man's flesh : ​ค้นหาหนังสือธรรมะ หน้า 1 / 23

ประโยค - วิชาธรรมมรรคเล่ม ๓ ตอนที่ ๑๐๘ สมาบัติกี ลักษณะเฉพาะ (ว่าเทวนาอีกฝ่าย) โดยปรโยทยตรงกันข้าม ความเป็นเวทนาหายละเอียดด้วยอำนาจแห่งบุคคล พึงทราบ โดยนัยดังกล่าวนี้ ส่วนว่าโดย โลเกะ และ โโลกุตระ เวณ

ในบทนี้ได้กล่าวถึงลักษณะเฉพาะของสมาบัติกี โดยได้อธิบายถึงเวทนาหลายประเภทและการเปลี่ยนแปลงของเวทนา ซึ่งมีความละเอียดซับซ้อน โดยยกตัวอย่างการใช้สติและความเข้าใจในอำนาจแห่งกสิณ. อีกทั้งยังเน้นว่าเวทนาที่

And thenceforth the Yakkha whenever she captured men, also took their clothes and rice and oil and the like, and serving him with various dainty food she herself would eat man’s flesh. And whenever sh

This narrative explores the life of a Yakkha who captures men for food, including her husband and son, the Bodhisatta. Living together in a cave, the Yakkha shows love for her family, but her nature p

Now in no long time those knaves discovered that he had taken up the habit of drinking. Then they flocked around him. As time went on, the crowd that surrounded him increased in numbers. He would spen

This narrative follows the decline of a wealthy man who becomes addicted to drinking and wastefully spends his fortune. Initially surrounded by admirers, he lavishly distributes money for pleasures li

Now this again, Master Kassapa, is evidence to me that there is neither another world, nor rebirth other than of parentage, nor fruit and result of deeds well - done and ill - done.' 9. 'Well then, P

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l

Now it happened once that five hundred shipwrecked traders were cast ashore near the city of these she-goblins. The goblins came up to them and enticed them, till they brought them to their city; thos

The narrative unfolds as five hundred shipwrecked traders find themselves near a city inhabited by she-goblins. The goblins lure the traders into their city, binding some with magical chains and impri

๘๙ บทสัมภาษณ์เจ้าของ Case Study AP ชีวิตให้ดีกว่านี้ ดังตัวอย่างเรื่องของหลาน ถ้าเขาไม่มี กัลฯศิวพร - กัลฯแอนโทนี ทั้งประเสริฐ คนเป็นแสนเราจะกินอาหารตอนไหนนี่ แต่ด้วย ระบบระเบียบที่ทางวัดจัดไว้อย่างดี

บทสัมภาษณ์เจ้าของ Case Study นำเสนอประสบการณ์ชีวิตที่เกี่ยวข้องกับการทำบุญและการบวชพระในพระพุทธศาสนา คุณกัลฯศิวพร และกัลฯแอนโทนี แบ่งปันความรู้สึกและประสบการณ์ในการสร้างความดีในสังคม มีการพูดถึงค่าใช้

"Mukha" means face, form or gateway. So Apāyamukha means a gateway to deterioration, disaster and damage. Any man, single or married, who solicits a prostitute, no matter under what circumstances, has

This text discusses the concept of 'Apāyamukha' as a gateway to moral decline and societal problems related to soliciting prostitutes. It highlights the consequences such as the risk of AIDS, disgrace

"*"Mukha" means face, form or gateway. So Apâyamukha means a gateway to deterioration, disaster and damage. Any man, single or married, who solicits a prostitute, no matter under what circumstances,

บทความนี้สำรวจผลที่ตามมาจากการขอร้องบริการทางเพศ เช่น ความเสี่ยงต่อโรค AIDS, การมองเหยียดต่อผู้หญิง, และการสร้างนิสัยไม่ดีต่อการใช้เงิน. ผู้เขียนเน้นให้คิดถึงแม่และความสำคัญของการทำบุญ. การสอนและการศึ

Inflict on him what penalty you wish. " And I should say: - " Well then, my masters, throw this man alive into a jar; close the mouth of it and cover it over with wet leather, put over that a thick ce

In this dialogue, the speaker challenges beliefs about the soul and an afterlife through a vivid imagery of a man's punishment. A scenario involving sealing a man in a jar and observing whether his so

"For even as the mighty earth, sire, which is the refuge of the people, broke the potter's head, even so when a king, who like the mighty earth is the refuge of the whole world, rises up and plays the

This narrative reflects on the nature of leadership and betrayal. A king who should be a refuge becomes a thief, prompting a discussion about justice. Another story illustrates the dangers of seeking

18. ' Even though Master Kassapa says this, it still appears to me that not one of those things exists. ' ' Have you any further evidence, Prince ? ' ' I have, Master Kassapa.' ' What might that be

In this excerpt, Prince engages in a philosophical discussion with Master Kassapa about the existence of the soul. The Prince presents a scenario where a felon is punished severely, questioning the ab

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the ab

Part Five: Truth for the Family 2. Ideally, he/she should be extremely intelligent, exceptionally virtuous, exceedingly knowledgeable of the truths about life (be enlightened), and all his knowledge m

In this passage, we delve into the qualities of an ideal mentor and the essence of the Buddha's teachings. The ideal mentor is someone who is not only intelligent and virtuous but also knowledgeable f

The Search for a Teacher In 1963, at the age of nineteen, he was preparing to take the entrance examination for university-level studies. The young man made a decision to go to Wat Paknam Bhasicharoe

In 1963, a nineteen-year-old man sought to study Dhammakaya Meditation at Wat Paknam Bhasicharoen but could not find Khun Mae Acariya Chandra. Despite passing his university entrance exam and returnin

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

" Yes indeed, Sir, there has been a great rain in the jungle just in front, the roads are well watered, there is much grass and wood and water. Throw away the grass and wood and water, Sir, you have a

A caravan leader is advised to discard grass, wood, and water for a quicker journey. Following this advice leads to disaster, as they find no essential resources at their camps. The yakkha consumes th

รหัสพระรัตนตรัย Triple Gem (not Gems) พระรัตนตรัยในตัว Triple Gem within; internal Triple Gem พระวนาย (Vinaya) Monastic Discipline พระสงฆ์ Sangha, the Order of monks; community of monks; the brotherh

เนื้อหาเกี่ยวกับพระรัตนตรัยซึ่งประกอบไปด้วยพระพุทธ พระธรรม และพระสงฆ์ รวมถึงการอธิบายความหมายและบทบาทขององค์ประกอบสำคัญในพระพุทธศาสนา เช่น พระอรหันต์และพระไตรปิฎก โดยเน้นการศึกษาภายในและการเข้าใจในธรร

สังขาร (sankhara) compounded things; component things; conditioned things; kamma formations; mental formations; mental predispositions; essential conditions; conductive factors; conception; notion; th

Text discusses various Buddhist terms and concepts including 'สังขาร' (sankhara) which refers to conditioned things and mental formations. It details the concept of 'สังสาร' (samsara) as the cycle of

Suzanne Jeffrey perfectly mixed together in the body: earth, water, wind and fire. The earth element is the solid component of flesh, skin, and bone. The water element is the liquid – blood and plasm

This text discusses the four essential elements of the body—earth, water, wind, and fire—and introduces the concept of the mind as a refined, invisible entity that exists only in a living body. It exp

Meetings with a Dhamma Master Meeting #5 March 5, 2009 – Panawat Retreat Center Right before the Peace Revolution Conference ended, several of the participants and I decided to attend another retrea

In this reflective account, the author shares insights from a meeting with Luang Por at Panawat Retreat Center, discussing the duality of body and mind. The narrative takes place in a picturesque medi